TÜRK MİLLİYETÇİLERİ ve İSLAMCILARI ARASINDAKİ TARTIŞMALAR
Aşağıdaki metin, Osmanlı’nın son dönemi ve Cumhuriyet’in başlarında Türk
Milliyetçileri ve İslamcıları arasındaki tartışmaları konu edinen ve Japonya’da
sunduğum bir tebliğin özetidir.
İngilizce Başlığın Türkçesi: ‘Türk Milliyetçileri ve İslamcıları
Arasındaki Tartışmalar’
Bu özeti, hem bilgi hem de bir tebliğ/konferans özetinin nasıl
hazırlanacağı hususunda öğrencilerime ve ilgilenen dostlara yararlı olabilir
diye burada yayımlıyorum.
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ABSTRACT
THE
DEBATES BETWEEN TURKISH NATIONALISTS and ISLAMISTS
Harun
Anay, Ph.D.
The
purpose of this paper is to make a comparative analysis of the debates between
Turkish Nationalists and Islamists during the late period of Ottoman
Empire and the early Republican period from 1908 until 1933.
Similar
to the contemporary intellectual movements in the Islamic world, the ideas of
the Turkish intellectuals have not been subjected to comparative study in the
modern scholarship yet. It appears to me that especially the political,
religious and social movements need to be studied comparatively. Only after a
comparative analysis of these movements, can the sources, differences,
similarities, influences and ideas they produced be understood accurately.
In
my presentation, as a case study, I would like to examine the debates between
Turkish nationalists and Islamists, which are the two main social, religious
and intellectual movements in the contemporary Turkish intellectual thought.
Following
the Second Constitutional period (II. Mesrutiyet) with the influence of the
political developments, as an outcome of the Tanzimat and yeni osmanlilik, such
main intellectual movements as nationalism (turkculuk, milliyetcilik or
milletcilik), islamism (islamcilik) and westernism (garbcilik) or modernism
(asrilik) gradually appeared in the last period of the Ottoman Empire. Among
these movements nationalism and islamism have been considered as closer to each
other than westernism.
Thus
analyzing the debates between Turkish nationalists and islamists may display
the similarities and differences between them, and could enable us to test the
above hypothesis.
Of
the variety of subjects discussed in these debates by intellectuals the
following were among the major themes:
a-The
union of the Ottomans, Turks and Muslims (ittihad-i Osmani, etrak and ittihad-i
Islam);
b-The
place of the nationalism in Islamic sources and tradition;
c-The
idea of nation (millet) and nationalism (milliyetcilik or milletcilik);
d-Political,
religious, ethical and social modernization of the Ottoman
Empire and Islam (inkilab-i siyasi, dini, ahlaki and ictima’i);
e-The
Islamic brotherhood and nationalism (uhuvvet-i Islami, uhuvvet-i dini and
milliyetcilik);
f-The
adoption (tatbik), imitation (taklid) or following (takib) of the western
ideas.
g-Projects
of the nationalists and islamists for the social, political, religious and
intellectual life of the Ottomans, Turks and Muslims.
In
studying the above topics, I surveyed Turk Yurdu, the main periodical of the
nationalists, and Sirat-i Mustakim (later Sebilurresad), which is the main
journal of the Islamists, and analyzed the published articles in these two
periodicals between 1908-1930.
In this regard I will discuss the ideas of the such
thinkers of the contemporary Turkish intellectual history as Ziya Gokalp
(d.1924), Suleyman Nazif (d.1927), Ahmed Agaoglu (d.1939), Seyhulislam Muza
Kazım (d.1920), Babanzade Ahmed Naim (d.1934), Ali Kemal (d.1922), Yusuf Akcura
(d.1935), Huseyin Kazım Kadri (d.1934).
At
the end of my paper I would like to evaluate the debates, and to discuss
whether the debates have continued or not after 1930s.
Harun Anay/09.12.2013
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